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Undated Record and Script
C. 1927
[1]
Take time to develop the next step. Strength in the organs, strength in the muscles. Hair, skin, flesh afterwards.
It is no use wasting time. Taking time means to do things thoroughly, prepare and accomplish.
[2]
The last possibility has been taken away from the hands of the opposing forces.
The T2 is now certain.
//
Now there is the perfect identity of the warrior and the slave in the imperfect Ishwara. There has to be the perfect identity with them of the king-sage. Then there will be the perfect Ishwara.
The body in her is the sole remaining obstacle - the most material body. It is influenced, it is not yet perfectly open and submissive.
The identity is not yet there because the strength and knowledge are not sufficiently full and they are not full because the supermind is not yet free. It will be free soon.
All is ready. It will be free from today. [3]
No power will descend tonight. Knowledge first, power afterwards. Telepathy perfects itself first, then tapas, then the supreme T2. Till then nothing else can be finally perfect.
Tonight Ananda, Drishya, Knowledge, Telepathic and Tapasic T2.
[4]
There can be no doubt of the result. Only the time is doubtful and the full extent of the achievement. Tomorrow the entire lifting of the obstacle. Once more a free and rapid action. There is also the restoration of the first two chatusthayas. That will take place fully tonight. Nothing more tonight of an absolute character. The removal of the fragments of illness is not yet done, but it is preparing and will happen in- a short time.
This is all for the time being.
[5]
More and more the opposition is furious, more and more the higher power insists. The opposition is effective in bringing three things, bodily illness, outside opposition, lack of physical means. These three must be destroyed or there can be no finality in the work or the sadhana. [6]
There is no certitude as yet of an absolute kind; even the relative certitude is very much veiled for the present. At any rate the ground has been cleared of much of the remnants of the intelligence. It is practically certain that much more will be done tonight, but the direction is not clear.
This will be done. First, in the third chatusthaya the entire elimination of the merely mental reason; the entire elimination of the original mind. The supramentalised form of these things in the Overmind. Second, the Vishaya and the Samadhi. In the latter, first coherence, then supramentalisation of lipi in deep samadhi,— stability and supramentalisation of drishya, ghatana, chintana, itihasa. In the former, freedom of all the four. Rupa soon to be complete followed by the fifth vishaya. Thirdly — in fourth chatusthaya, Arogya and Ananda to be established; the other two to be carried forward. In the fifth great increase of Karma and Kama.
These things will be done progressively but with a sufficiently rapid movement. Tonight begins the completion of the third chatusthaya.
It will be complete before long. There is no doubt of it.1
All this is partly the old struggle, partly the process of supra-mentalising the most material consciousness and its movements, partly a condition of the farther advance of the supermind transformation.
[7] Many things have still to be done before the divine gnosis can manifest in the nature. It is the gnostic overmind in different forms that is now current there; it has to be transformed into the true supermind gnosis. Let it be done rapidly from tonight till the 15th instant.
1 Every word of this sentence is doubtful. Even the number of words is uncertain. The sentence was scribbled almost illegibly without breaks between the words, in contrast to the fairly neat writing of the rest of the entry. The following paragraph is in a different ink. [8]
It is sure of fulfilment in the end but constantly delayed by the apparently chaotic complexity of the process. As yet, it is not the end. It is true that the most material couch is open and touched, though not yet transformed. But this is not sufficient; for the power that will work in it must be the true supermind, and as yet it is only the supramentalised overmind that has become at all normal in the material consciousness; the others are normal only for a time and then there is a relapse to the supramentality and to the supramentalised mind or overmind. This is the trouble.
It will soon be overcome.
[9]
has2 become more normal and facile, the first can now disappear. The second will remain until supermind in overmind (a still higher stage) can be perfectly established. That again will remain until gnostic overmind has changed into gnosis [in]3 overmind. The transformation will then be complete and only the transcendence of overmind and ascent into divine gnosis will be left as the last step to the perfect siddhi.
[.....................] supramental movement4
disregards all apparent disproof [and] adverse circumst[ances.]
The automatic perfection of supramental overmind thought is the next siddhi indicated. It will begin with a progressive elimination of all that remains of supramentalised mind in overmind.
2 Continued from a page now lost. 3 MS into 4 The first part of this line and the rest of the page were torn off and are lost. The next fragment is alt that survives of what was written on the other side of the page. Since this was upside down in relation to the writing on the first side, the beginning rather than the end of it is lost. |